The first clue that this was not her work is the disagreement between the books title and the books dedication. With a title like “To the American Indian,” I would have expected a related dedication. Instead it reads “To Milton J. Thompson: My beloved husband with whom all of my married life has been so pleasantly spent…” There is also great emphasis on White ideals, for example her status and wealth, and that she has sacred knowledge that only Talth were entitled to. What I find interesting is that she then speaks of lower birth slaves, who think they know the stories and will run out and tell the White man anything (Thompson 26). I find this idea contradictory, because even if the book is addressed “To the American Indian” it would be available for all to see, Whites included.
I do not believe this book was
written for Native people, especially with the constant parallels and
references to Christian religion. For example, the chapter entitled “Our
Christ”, and “The Sampson of the Klamath Indians.” This is not to say these
stories do not exist as parallels to the Christian religion, as many religions
share similar archetypes, but the need to compare the two show that this book
was written for the White majority. There is one passage in particular that shows
a contradiction. On one page, she said she was taught there was a “God in
Heaven” the on the very next page says he is “everywhere” (Thompson 74-75).
These contradictions show that there are two voices in this book. What I
believe to have happened is Lucy’s husband asked her to tell him stories, and
then realized the correlations between their religions, or she may have eluded
to the similarities herself. If she were writing this book, and writing it to
Native Americans, I do not think she would have made the comparison at all. She
would have focused on the stories as her peoples stories.
I believe Lucy may have said
some of these things in confidence, and made the mistake of trusting her
husband not to divulge some things he divulged. She may have wanted to write a
book and he offered to help but exploited her. She may have had no idea the
book was even written and her husband was merely taking advantage of
romanticized nativism. Or she may have written it herself and just gone against
her Native ideas.
Thompson,
Lucy. To the American Indian: Reminiscences of a Yurok Woman. Berkeley: Heydey, 1991.
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